by Joseph Andrew Thompson My introduction to William Blake came through a copy of Songs of Innocence and Experience, lent to me by a high-school friend. Over the course of a few weeks, I read it through and through, enchanted by its elegant simplicity. Visually, it had the magic of a book of fairy tales, […]Read More
by Elsa Hammond
‘What has Coleridge got to do with Wales?’ This was the question most frequently posed by interested audience members, participants, walkers, and passers-by during the Coleridge in Wales events at the Hay Literary Festival this year.
In June 1794 Coleridge departed Cambridge to spend the summer on a walking tour of Wales. He stopped off in Oxford, and left buoyed after three weeks with his new friend Robert Southey, hatching Pantisocratic plans and dreaming of a new, just society together. Covering more than 600 miles in under two months, Coleridge and his walking companion, Joseph Hucks, climbed mountains, drank and discussed politics with the locals. Coleridge wrote poetry, notebook entries and letters along the way, and Hucks published an account of the journey in A Pedestrian Tour through North Wales in a Series of Letters the next year. Coleridge would “dart into Wales” again in 1798, to visit John Thelwall with Dorothy and William Wordsworth. However, he was particularly struck by this first uninterrupted experience of the Welsh landscape in 1794, and, as Richard Holmes observes in his biography, “for the first time [he] showed his passionate response to wild nature”.
Coleridge in Wales is an ambitious, exciting project, involving an 80-day journey around Wales and an extensive (and growing) programme of talks, events, conferences, collaborations, performances, readings, walks and swims. Inspired by Coleridge’s own travels through Wales and masterminded by classical singer and facilitator Richard Parry, it is a celebration of community, landscape and culture, and an ongoing conversation about Coleridge’s life and works. I joined the project as a journey-maker and travel writer with a personal and academic interest in Coleridge, and arrived in Pandy (16 miles from Hay-on-Wye on the English-Welsh border) to speak about my own experiences of solitude at sea in relation to The Rime of the Ancient Mariner, and to co-lead a walk over Hay Bluff as part of the Hay Festival.
After a rich evening of stories, discussion, poetry and song in Pandy, the morning of the walk saw an eclectic group – including a clockmaker, singers, poets, students, academics and Cardiff Metropolitan University artists Chris Glynn and Dan Peterson – meet to hike the 16 miles to Hay along the Offa’s Dyke Path. One of the UK national trails, Offa’s Dyke path is 177 miles long, named after the dyke ordered by King Offa in the 8th century, and thought to have been built to divide his Kingdom of Mercia from rival kingdoms.
It was a hazy day, sunny but not too bright, and just right for walking. After crossing a rough field we had a steepish ascent up a small road, then a trackway, before arriving at the top of the ridge, which we stayed with throughout the day. The heather was not yet in bloom, but at one point we saw a red kite, and a little later a skylark sang loudly above us. In true Coleridgean diversity, conversation ranged from mountain navigation, to art, to ornithology, to humanitarian crises.
Foolishly, I had not taken quite as much water with me as I ended up needing (the day being particularly dry), but I reminded myself that Coleridge himself had encountered the same problem more than once during his tour of Wales. One of these episodes apparently inspired the gruesome moment of quenching intense thirst in Part III of The Rime of the Ancient Mariner, after the ship has become becalmed in the doldrums:
With throats unslaked, with black lips baked,
We could nor laugh nor wail;
Through utter drought all dumb we stood!
I bit my arm, I sucked the blood,
And cried, A sail! a sail!
With throats unslaked, with black lips baked,
Agape they heard me call:
Gramercy! they for joy did grin,
And all at once their breath drew in.
As they were drinking all.
Years later, in 1830, Coleridge would recall the incident: “I took the thought of ‘grinning for joy’ in that poem from a friend’s remark to me, when we had climbed to the top of Plinlimmon [Penmaenmawr] and were nearly dead with thirst. We could not speak from the constriction, till we found a little puddle under a stone”. Earlier in the tour, he had written of a similar instance (in a letter to Southey on July 13, 1794): “From Llanvunnog we walked over the mountains to Bala – most sublimely terrible! It was scorchingly hot – I applied my mouth ever and anon to the side of the Rocks and sucked in drafts of Water cold as Ice”. Rather more prosaically, I accepted some extra water from kindly walking companions.
Coming down from Hay Bluff (677m) we followed the path through a few more miles of farmland, negotiating groups of cows with young calves, and wading through fields full of buttercups, which covered my boots with a yellowish-green veneer. It had been a long day, and we only just made it to the festival in time for the Coleridge in Wales talk; without stopping, we walked into Hay village, along the road to the festival site and onto the stage, with all the sweat and dust of the mountain to add an authentic element to the event.
The second day of Coleridge in Wales at the Hay Festival saw Richard Parry and eighteenth-century historian Penelope Corfield (Royal Holloway, London University) lead a walk from Glasbury, near Hay-on-Wye, to Llyswen in the steps of Wordsworth, Coleridge and John Thelwall. After visiting Coleridge and Wordsworth in Somerset in the summer of 1797, Thelwall went in search of his own simple retreat, finally settling at Ty Mawr in Llyswen where he lived, farmed and wrote between 1797 and 1801. He was visited there by Coleridge and the Wordsworths in 1798.
A mile or so into the walk our small band of writers, artists and academics were treated to an impromptu reading of Thelwall’s ‘The Phenomena of the Wye during the Winter of 1797-8’ by Steve Poole, Professor of History and Heritage at the University of the West of England.
Thelwall had written this essay for the Monthly Magazine in March 1798, reflecting on his first winter at Llyswen and on the beauty of the Wye: “you might even fell every tree, and exterminate every shrub, without destroying the sublimity, or even the beauty of the scene; for the river and the mountains would still remain, the solid features of the landscape would be yet unaltered”.
Sitting on the banks of the Wye amid the green lushness of May, we found it difficult to imagine the landscape stripped of all vegetation. Richard decided to follow the reading with a powerful rendition of ‘Rolling in foaming billows’ from Haydn’s Creation, which describes the emergence of rocks and mountains on the earth before the existence of any flora.
On our arrival at Ty Mawr Penelope described how the house had been changed and extended since Thelwall had lived there. The current occupant kindly allowed us all to tramp through the old timber front door, which, despite having been moved from the other side of the house, was the door that would have been used by Thelwall, as well as by Coleridge and the Wordsworths when they visited.
The owner of Ty Mawr had also told Coleridge in Wales that this was the best place on the Wye for swimming, so I thought that it would be a shame not to test it out. Refreshing and not too cold (I estimated it to be around 12 degrees), we could swim to the shingle beach on the other side and look back at the steep bank and up towards the house. Two of us swam, and others dipped their feet in the fresh but cloudy water, which had been stirred up by a dramatic thunderstorm the night before. After swimming we were even treated to a shower in (the extended part of) Thelwall’s house, before heading back to the village hall for lunch and drinks (generously sponsored by the John Thelwall Society).
Over the remains of our picnic, we heard poetry declaimed in character by ‘Coleridge’ (Richard Parry), ‘Thelwall’ (Steve Poole), and ‘Wordsworth’ (Penelope Corfield), which complemented the conversations that we had been having. At the end of the event, Richard left on his bicycle to continue with Day 16 of the Coleridge in Wales journey and the rest of us headed back to Hay before dispersing back to normality.
Although the ostensible reason that walk participants might have chosen to get involved with Coleridge in Wales at the Hay Festival was to find more about Coleridge and to experience the type of landscape through which he travelled when visiting Wales, it also provided space for wide-ranging discussion. It was a fascinating event to be part of, and I look forward to the further collaborative events, research and writing that are likely to grow out of the connections that were established in the fields and rivers of Wales.
You can follow a good deal of the walk by following the relevant parts of the Offa’s Dyke Path here
Elsa Hammond is a PhD candidate at the University of Bristol, working on breath and death in the poetry of Coleridge, Tennyson and Hardy. She also writes poetry and is an award-winning travel writer, and journey-maker. She tweets about literature, nature, education and adventure @ElsaAHammond